{"id":1770,"date":"2026-09-27T00:29:33","date_gmt":"2026-09-27T00:29:33","guid":{"rendered":"https:\/\/koldaweb.com\/?p=1770"},"modified":"2026-09-27T00:29:35","modified_gmt":"2026-09-27T00:29:35","slug":"kolda-et-le-pouvoir-central-vers-la-fin-du-djakatoure-e-marroo-farro","status":"publish","type":"post","link":"https:\/\/koldaweb.com\/index.php\/2026\/09\/27\/kolda-et-le-pouvoir-central-vers-la-fin-du-djakatoure-e-marroo-farro\/","title":{"rendered":"Kolda et le pouvoir central : vers la fin du \u00ab djakatour\u00e9 \u00e9 marroo farro \u00bb."},"content":{"rendered":"\n

?<\/strong><\/h3>\n\n\n\n

\u00c0 Kolda, le rapport entre pouvoir politique, d\u00e9veloppement territorial et choix \u00e9lectoraux nourrit depuis longtemps le d\u00e9bat. Entre la recherche d\u2019un acc\u00e8s privil\u00e9gi\u00e9 aux ressources de l\u2019\u00c9tat et la volont\u00e9 d\u2019assumer une plus grande autonomie politique, le Fouladou semble engag\u00e9 dans une nouvelle s\u00e9quence. Une \u00e9volution qui pose une question : le territoire peut-il d\u00e9sormais d\u00e9fendre ses int\u00e9r\u00eats sans n\u00e9cessairement s\u2019aligner sur le pouvoir central ?<\/strong><\/p>\n\n\n\n

De Yoro Kand\u00e9 \u00e0 Mame Boye Diao<\/strong>, en passant par plusieurs figures politiques ayant marqu\u00e9 l\u2019histoire r\u00e9cente du Fouladou, le rapport de Kolda au pouvoir central a souvent \u00e9t\u00e9 au c\u0153ur des d\u00e9bats locaux.<\/p>\n\n\n\n

Dans le langage populaire, l\u2019expression \u00ab djakatour\u00e9 \u00e9 marroo farro ko doumtang wellantami \u00bb<\/strong>, utilis\u00e9e pour \u00e9voquer le fait de se contenter de ce que l\u2019on peut obtenir dans l\u2019imm\u00e9diat, r\u00e9sume pour certains observateurs une forme de pragmatisme politique. D\u2019autres y voient plut\u00f4t la cons\u00e9quence d\u2019un syst\u00e8me institutionnel dans lequel l\u2019\u00c9tat conserve une place d\u00e9terminante dans le financement des grands projets territoriaux.<\/p>\n\n\n\n

D\u00e9centralisation : une autonomie encore encadr\u00e9e<\/strong><\/h3>\n\n\n\n

L\u2019Acte III de la d\u00e9centralisation a renforc\u00e9 le r\u00f4le des collectivit\u00e9s territoriales. La Constitution s\u00e9n\u00e9galaise dispose que celles-ci constituent un cadre de participation des citoyens \u00e0 la gestion des affaires publiques et qu\u2019elles participent \u00e0 la territorialisation des politiques publiques.<\/p>\n\n\n\n

Dans le m\u00eame temps, les collectivit\u00e9s restent confront\u00e9es \u00e0 la question des ressources n\u00e9cessaires \u00e0 l\u2019exercice de leurs comp\u00e9tences. Le Code g\u00e9n\u00e9ral des collectivit\u00e9s territoriales pr\u00e9voit notamment des m\u00e9canismes de compensation et de dotation de l\u2019\u00c9tat pour accompagner les comp\u00e9tences transf\u00e9r\u00e9es.<\/p>\n\n\n\n

Cette r\u00e9alit\u00e9 contribue \u00e0 expliquer pourquoi, dans de nombreuses collectivit\u00e9s, l\u2019acc\u00e8s aux programmes et investissements de l\u2019\u00c9tat demeure un enjeu politique majeur.<\/p>\n\n\n\n

Le poids du pouvoir central<\/strong><\/h3>\n\n\n\n

\u00c0 Kolda comme dans d\u2019autres r\u00e9gions de l\u2019int\u00e9rieur, l\u2019\u00c9tat demeure un acteur essentiel dans les secteurs n\u00e9cessitant des investissements importants : infrastructures routi\u00e8res, sant\u00e9, \u00e9ducation, \u00e9lectrification ou grands \u00e9quipements.<\/p>\n\n\n\n

Le minist\u00e8re de l\u2019Int\u00e9rieur rappelle d\u2019ailleurs que l\u2019administration territoriale doit assurer la proximit\u00e9 du service public et contribuer au d\u00e9veloppement local, tandis que les politiques nationales et leur financement rel\u00e8vent largement du niveau central.<\/p>\n\n\n\n

Cette architecture institutionnelle peut donc nourrir, chez certains acteurs locaux, l\u2019id\u00e9e qu\u2019une proximit\u00e9 avec le pouvoir central facilite l\u2019acc\u00e8s aux programmes publics. Il s\u2019agit toutefois d\u2019une perception politique qui m\u00e9rite d\u2019\u00eatre distingu\u00e9e d\u2019une d\u00e9monstration syst\u00e9matique d\u2019un traitement diff\u00e9renci\u00e9 des collectivit\u00e9s selon leur couleur politique.<\/strong><\/p>\n\n\n\n

Du \u00ab ministre-parrain \u00bb \u00e0 une citoyennet\u00e9 plus exigeante ?<\/strong><\/h3>\n\n\n\n

Pendant longtemps, la pr\u00e9sence de responsables politiques originaires d\u2019une r\u00e9gion au sein du gouvernement a pu \u00eatre per\u00e7ue comme un moyen de faciliter l\u2019acc\u00e8s aux opportunit\u00e9s publiques : emplois, bourses, projets ou investissements.<\/p>\n\n\n\n

Mais cette logique est aujourd\u2019hui questionn\u00e9e par une partie de la jeunesse et de la soci\u00e9t\u00e9 civile, qui r\u00e9clame davantage de transparence et une r\u00e9partition des investissements fond\u00e9e sur les besoins des territoires.<\/p>\n\n\n\n

La Constitution s\u00e9n\u00e9galaise consacre notamment l\u2019\u00e9gal acc\u00e8s des citoyens aux services publics<\/strong> et reconna\u00eet le droit au travail, \u00e0 la sant\u00e9, \u00e0 l\u2019\u00e9ducation et \u00e0 l\u2019information. Elle affirme \u00e9galement que l\u2019opposition d\u00e9mocratique constitue un \u00e9l\u00e9ment fondamental du fonctionnement d\u00e9mocratique.<\/p>\n\n\n\n

Le d\u00e9bat sur le client\u00e9lisme politique<\/strong><\/h3>\n\n\n\n

L\u2019un des enjeux centraux r\u00e9side ainsi dans la capacit\u00e9 des citoyens \u00e0 dissocier le d\u00e9veloppement de leur territoire de leur appartenance politique.<\/p>\n\n\n\n

Le d\u00e9bat sur le client\u00e9lisme \u2014 c\u2019est-\u00e0-dire l\u2019\u00e9change de soutiens politiques contre des avantages ou des ressources \u2014 n\u2019est pas propre \u00e0 Kolda. Mais dans une r\u00e9gion confront\u00e9e \u00e0 d\u2019importants besoins en infrastructures et en emplois, la question prend une dimension particuli\u00e8re.<\/p>\n\n\n\n

L\u2019enjeu consiste alors \u00e0 savoir si les investissements publics doivent \u00eatre per\u00e7us comme des faveurs accord\u00e9es \u00e0 une population politiquement proche du pouvoir ou comme la mise en \u0153uvre normale des politiques publiques au b\u00e9n\u00e9fice des citoyens.<\/p>\n\n\n\n

Une nouvelle g\u00e9n\u00e9ration politique<\/strong><\/h3>\n\n\n\n

L\u2019arriv\u00e9e d\u2019une nouvelle g\u00e9n\u00e9ration d\u2019\u00e9lecteurs et la mont\u00e9e de nouvelles formations politiques ont \u00e9galement modifi\u00e9 les rapports de force au S\u00e9n\u00e9gal.<\/p>\n\n\n\n

\u00c0 Kolda, cette \u00e9volution s\u2019accompagne d\u2019un discours davantage centr\u00e9 sur la souverainet\u00e9, la reddition des comptes, l\u2019\u00e9quit\u00e9 territoriale et la participation citoyenne<\/strong>.<\/p>\n\n\n\n

Mais plut\u00f4t que de conclure \u00e0 la disparition du client\u00e9lisme politique, il convient de poser la question : les nouvelles pratiques politiques vont-elles r\u00e9ellement modifier les m\u00e9canismes traditionnels de d\u00e9pendance entre territoires et pouvoir central ?<\/strong><\/p>\n\n\n\n

Kolda peut-elle changer de mod\u00e8le ?<\/strong><\/h3>\n\n\n\n

Le v\u00e9ritable changement ne r\u00e9siderait donc pas uniquement dans le choix d\u2019un parti ou d\u2019un autre, mais dans la capacit\u00e9 des citoyens \u00e0 demander des comptes \u00e0 tous les responsables publics, quelle que soit leur appartenance politique.<\/p>\n\n\n\n

Pour Kolda, le d\u00e9fi est de parvenir \u00e0 d\u00e9fendre ses besoins en mati\u00e8re d\u2019infrastructures, d\u2019emploi, d\u2019\u00e9ducation, de sant\u00e9 et de d\u00e9veloppement \u00e9conomique sans que l\u2019acc\u00e8s \u00e0 ces droits ne soit per\u00e7u comme la contrepartie d\u2019un alignement politique<\/strong>.<\/p>\n\n\n\n

La question demeure ouverte : la nouvelle conscience citoyenne qui se d\u00e9veloppe dans le Fouladou peut-elle durablement transformer le rapport entre Kolda et le pouvoir central, et faire du d\u00e9veloppement territorial une exigence r\u00e9publicaine plut\u00f4t qu\u2019un enjeu de proximit\u00e9 politique ?<\/strong><\/p>\n\n\n\n

Cette formulation permet de garder votre angle critique et votre expression populaire \u00ab djakatour\u00e9 \u00e9 marroo farro \u00bb<\/strong>, tout en \u00e9vitant de pr\u00e9senter comme des faits \u00e9tablis certaines affirmations sur le client\u00e9lisme ou un \u00e9ventuel favoritisme politique.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

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